Hilary Bowman-Smart and her co-presenter Rebekah* filled their
presentation ‘Social Media and Feminism’ with more pictures of cats than
written words. It was the second-to-last day of NOWSA, and I think
everyone present at the workshop was emotionally drained enough to
appreciate taking regular five-second breaks to see a tiny Russian Blue
play with a ball of yarn. I had shown up wondering whether I would
finally gain access to the underground workings of tumblr, but the cats
seemed far more soothing to my weary mind. In fact, Hilary and Rebekah
weren’t there to show us how to set up a new Twitter account, and the
cats were actually relevant to their point – in a way.
You
may have heard of Hilary’s brainchild, the Australian Cat Ladies. Back
in April Hilary noticed that the Australian Christian Lobby had left the
domain name australianchristianlobby.org unregistered, which meant that
it was open for anyone to move in and claim the space as their own.
Hilary seized the opportunity to hit back at the group, who are often
extreme with their conservative social values. (Most recently they
claimed that supporting marriage equality “sets up a new Stolen
Generation” as it "ignored the consequence of robbing children of their
biological identity through same-sex surrogacy and other assisted
reproductive technology"). Sporting a fantastic rainbow logo and plenty
of cartoon kittens, the Australian Cat Ladies took over the lobby
group’s domain name and advocated for body autonomy, sex education, same
sex marriage and ‘frequent tummy rubs’. The website went viral on
social media after it’s launch, and clicked 260,000 views overnight.
The
Australian Cat Ladies became an internet sensation because it managed
to undermine the authority of one of Australia’s largest and most
powerful lobby groups in a humorous and non-aggressive way. It gave
people a punch-the-air moment as they discussed it over Facebook, or
laughed about it at the pub with friends – and this is the heart of
Hilary and Rebekah’s point. In contrast to academic theorizing (which
can be quite exclusionary for those who do not have the time or
inclination to sit down and read lengthy discussions over lofty
concepts), this particular stream of feminist thought springs
organically from the ideas and frustrations of women across the world
with much less regard to their life situation or background. Like
graffiti reclaims the streets, the internet can be a place for all women
to take control over the tone of social commentary and hijack the
public narrative with their own values or perspectives. Rebekah and
Hilary argue that we should take these ideas and movements seriously –
even as seriously as we often take academic writing – as they are
anthropological markers of our own society and culture.
While
I broadly agreed with the pair on most points, throughout the workshop I
found there was an underlying assumption that the internet acts as some
sort of over-riding ‘equalizer’ which is blind to race, gender or
sexuality, and I thought that this was problematic. Anyone who has found
themselves constantly referred to as a ‘he’ on reddit can attest to the
fact that, outside of the safe spaces where autonomous groups have
pooled, it is often simply assumed that every individual behind the
computer screen is a white middle-class male. If you happen to ‘out’
yourself as a member of a minority group, it is not uncommon to be
hounded or harassed, and you may find yourself treated differently
because of the perceived change in persona.
One
prominent example of this was the uproar caused when it was revealed
that a woman named Elise Andrew was behind the popular I F*cking Love
Science Facebook group. Andrew innocently posted a link to her twitter
page, and received a poop-tsunami of responses to her ‘unexpected’
gender, including: "F.ck me! This is a babe ?!!", "holy hell, youre a
HOTTIE!" and "you mean you're a girl, AND you're beautiful? wow, i just
liked science a lil bit more today ^^". ** The presence of these
inherent prejudices online means that it can still be difficult for many
people to speak up about social issues for the fear that they may be
shouted down by the hive mind, and this closes up discussion whilst
maintaining systematic oppression.
Despite these issues,
Hilary and Rebekah make some valid points around the shifting nature of
feminist discourse, and I left their workshop with a thoughtful mind.
Online actions like the Australian Cat Ladies website are becoming
pivotal aspects to all social movement, and I think we should be
reminding ourselves of their worth in getting our ideas out or staging
an opposition to those values we dispute.
I also liked all the cats.
* Note: to the best of my knowledge, Rebekah didn’t give a last name.
** Quotes from The Guardian.
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